The Relevance of Ibn Rushd's Thought in the Revitalization of the Modern Islamic Boarding School Education System
Abstract
his article presents an in-depth argument regarding implementing Ibn Rushd's philosophical thought as a systematic and authentic intellectual framework to address the challenge of aligning the classical Islamic scientific heritage with the times' demands prioritizing rationality, science, and critical thinking. Ibn Rushd's philosophy, which is fundamentally centered on the thesis of absolute harmonization and the unity of truth between reason (burhan) and revelation (sharia), offers a solid epistemological and theological foundation for the holistic integration of general and religious sciences. This research method is a content analysis of authoritative secondary sources on Ibn Rushd's thought relevant to the philosophy of education. This article outlines four pillars of implementation in detail. First, the design of an integrated curriculum based on the principle of the unity of truth rejects the dichotomy of knowledge. It utilizes the method of allegorical interpretation (ta'wil) in a controlled manner for experts. Second, the application of differentiated pedagogy inspired by the classification of three levels of human ability (rhetorical, dialectical, and demonstrative) allows for the maximum and progressive development of the potential of each student. Third, ethics education should be strengthened through an imaginative-narrative approach to form what is analogous to the "essential minimum of character" (Minima Naturalia), a concept of irreducible moral integrity. Fourth, the conceptualization of kiai leadership as a "Philosopher-King" figure who combines intellectual depth, moral nobility, and active social involvement.
PDF Download: 18
References
Abdul Khader Jaber Attia, I. (2025). Ibn Rushd (450 AH-520 AH) and a Brief Biography of Ibn Rushd the Grandson (520 AH-595 AH). Scientific Research Journal of Multidisciplinary" Scientific Research Journal of Multidisciplinary, 05(02). https://doi.org/10.47310/srjmd.2025.v05i02.006
Al-Rsa’i, M. (2018). Knowledge Theory in Ibn Rushd Literature and Reflection Thereof on its Educational Philosophy. International Journal of Progressive Education, 14(1), 1–7. https://doi.org/10.29329/ijpe.2018.129.1
Endress, G. (1995). Averroes’ De Caelo Ibn Rushd’s Cosmology in His Commentaries on Aristotle’s On the Heavens. Arabic Sciences and Philosophy, 5(1), 9–49. https://doi.org/10.1017/S0957423900001934
Glasner, R. (2001). Ibn Rushd’s Theory of Minima Naturalia. Arabic Sciences and Philosophy, 11(1). https://doi.org/10.1017/s0957423901001023
Hasan, A. (2013). Al-Ghazali and Ibn Rushd (Averroes) on Creation and the Divine Attributes. Springer, 1–1041. https://doi.org/10.1007/978-94-007-5219-1
Irawan. (2018). Al-Tawassut waal-I‘tidal: Menjawab Tantangan Liberalisme dan Konservatisme Islam. Afkaruna, 14(1), 49–74. https://doi.org/https://doi.org/10.18196/AIIJIS.2018.0080.49-74
Ishak, M. S. B. H. (2012). Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd. Al-Masaq: Journal of the Medieval Mediterranean, 24(3), 253–264. https://doi.org/10.1080/09503110.2012.727656
Kukkonen, T. (2025). Al-Ghazali and Ibn Rushd on the End of the World. Theology and Science, 6700. https://doi.org/10.1080/14746700.2025.2514315
Leaman. (2011). Ibn Rushd on Happiness. JSTOR, 52(52), 167–181.
Lundeto, A., Talibo, I., & Nento, S. (2021). Challenges and Learning Strategies of Islamic Education in Islamic Boarding Schools in the Industrial Revolution Era 4.0. Al-Ishlah: Jurnal Pendidikan, 13(3), 2231–2240. https://doi.org/10.35445/alishlah.v13i3.1153
Martin, V. (1996). A Comparison between Khumaini’s Government of the Jurist and the Commentary on Plato’s Republic of Ibn Rushd. Journal of Islamic Studies, 7(1), 16–31. https://doi.org/10.1093/jis/7.1.16
Miles, M. B., & Huberman, A. M. (2014). Part I: The Substantive Start 4 Our View of Qualitative Data Analysis Data Condensation Data Display Drawing and Verifying Conclusions The Purpose of This Book. In Qualitative Data Analysis: A Methods Sourcebook. Sage Publications.
Najjar, I. Y. (2014). Ibn Rushd's Theory of Rationality. Journal of Comparative Poetics, 16, 191–216. http://www.jstor.org/stable/521835
Nasr, S. H., & Leaman, O. (Eds.). (2007). History of Islamic Philosophy. Routledge.
Ningsih, I. W., Basri, H., & Suhartini, A. (2023). History and Development of Pesantren in Indonesia. Jurnal Eduscience (JES), 10(1).
Setyaningsih, R., Ramadhan, M. A., Ulfa, M., & Fauziah, S. A. B. N. (2024). Curriculum Integration in Islamic Boarding School: A Case Study of Al-Ihsan Boarding School, Riau. Nadwa: Jurnal Pendidikan Islam, 19(1), 65–84. https://doi.org/10.21580/nw.2025.19.1.25999
Sidiropoulou, C. (2015). Qur’anic Interpretation and the Problem of Literalism: Ibn Rushd and the Enlightenment Project in the Islamic World. Religions, 6(3), 1082–1106. https://doi.org/10.3390/rel6031082
Stelzer, S. (1996). Decisive Meetings: Ibn Rushd, and Matter of Knowledge. Alif: Journal of Comparative Poetics, 16, 19–55. http://www.jstor.org/stable/521829
Terkan, F. (2012). Ibn Rushd, Fasl Al-Maqal and the Theory of Double Truth. İstanbul Üniversitesi İlahiyat Fakültesi Dergisi, 13, 107–131.
Ubaidillah, Kamil, A. M., Diasyhuri, A. M., & Khasanah, S. (2023). Teaching Humanity and Spirituality through Kitab Kuning: An Insight from Pesantren As-Shuffah. Nadwa: Jurnal Pendidikan Islam, 17(2). https://doi.org/10.21580/nw.2023.17.2.25751
Woerther, F. (2024). Ibn Rushd’s Middle Commentary on the Poetics, or the Ethical Education. Journal of Islamic Ethics, 8(1–2), 121–145. https://doi.org/10.1163/24685542-20240011
Zarkasyi, H. F., Zarkasyi, A. F., Prayogo, T. I., & Da’i, R. A. N. R. (2020). Ibn Rushd’s Intellectual Strategies on Islamic Theology. Islam Futura.
Copyright (c) 2025 Journal of Instructional and Development Researches

This work is licensed under a Creative Commons Attribution 4.0 International License.
PDF downloaded = 18 times





















